After a stint volunteering in the medical service during World War I, Weber published three more books on religion in a sociological context. These works, The Religion of China (1916), The Religion of India (1916) and Ancient Judaism (1917-1918), contrasted their respective religions and cultures with that of the Western world by weighing the importance of economic and religious factors, among others, on historical outcomes. Weber resumed teaching in 1918. He intended to publish additional volumes on Christianity and Islam, but he contracted the Spanish flu and died in Munich on June 14, 1920. His manuscript of Economy and Society was left unfinished; it was edited by his wife and published in 1922.
Both theologies from Luther and Calvin are different and similar. Each of them are within the new Protestant paradigm, Luther's theology is with the individual person who is justified by faith, and for which such a person, good works naturally flow. Calvin's theology contrasts the glory of God with the depravity of man, and is more skeptical of the ability of the justified man to perform good works. Similarities in there Reformation essentials are more influential then their differences. Calvin was given the Reforming baton from Luther and his theology was created from Luther's. Both these men were used by God to restore the Gospel to His church [ 14 ] .
Weber distinguished three pure types of political leadership domination and authority: charismatic domination ( familial and religious ), traditional domination ( patriarchs , patrimonialism, feudalism ), and legal domination (modern law and state, bureaucracy ). In his view, every historical relation between rulers and ruled contained elements that can be analyzed on the basis of this tripartite distinction. He also noted that the instability of charismatic authority inevitably forces it to "routinize" into a more structured form of authority.